Jhumpa Lahiri’s the Namesake Speech

Claude Levi-Strauss once said universe human signifies, for each of us, buy the farming to a class, a indian lodge, a country, a continent and a civilization. Belonging is a human desire of being accepted with people or places. In Jhumpa Lahiris story, The Namesake, the story follows the Ganguli family from their traditional Indian life in Calcutta through their uneasy transformation into America. This family is strewn with opposing fidelities and the underlying concept of the difficulties of pagan run lowing, for being tradition bound immigrants.The common use of the food motif and repetitive contrasts between the cultures of India and America throughout The Namesake create cultural jarring, which demonstrate cultural transitions. The novel opens with Ashima, a newly arrived Indian immigrant in America, making an Indian snack as best she can using American-branded ingredients. Ashima focalizes, as familiar theres something missing, reinforcing the challenge of her own trans ition to adopting a new culture alternatives.Whilst the iconical American brands of Rice Krispies and Planters Peanuts are familiar to western readers, for Ashima it emphasizes her difference, establishing a cultural jarring within her have sex of immigration. Another instance where the food motif is evident is at Gogols Rice Ceremony. The traditional Bengali ritual, lays a pen, a fistful of earth and some money in front of the baby to determine their future career. The objects are layed in front of Gogol and he turns away.An uncle then proclaims that, some children leave grab at one of thembut Gogol touches nothing. The softness of the baby Gogol to choose whateverthing forshadows uncertainty plaguing him throughout his life. This contrast between Gogol and more or less children makes him become disparate, which emphasis Gogols struggle to belong in twain American and Indian civilization. In order to belong to a society, cause must be made to immerse yourself into the p atterns and behaviors of the people surrounding yourself.Gogol acts as a mediator between American and Bengali customs, for his parents. This further places him in the middle of the two societys, not fitting in altogether in either. A key means through which Ashima connects with foreign American people is by taking Gogol with her as she goes about her daily life. As she runs about her errands, strangers, all Americans, suddenly take notice of her, congratulating her for what shes done. The familiar pauses in this line, show Ashimas sudden shock of her newly fix link to America.For Ashima, Gogol is the only way she can connect to the American society, save it is significant to notice that Gogol resists this mediating role. By rejecting his Bengali origins in preference for an Americanised identity, Gogol projects an internalized racialism against his familys cultural roots. Although he is exposed to both Bengali and American society he makes the conscious effort to be immersed i n only when the American culture, thus segregating himself from his heritage which causes him to intuitive feeling inadequate.Gogol is invited to many Bengali gatherings to raise him to adopt both cultures but, he has no ABCD friends at college. He avoids them, for they propel him too oftentimes of the way his parents choose to live, that is showing a dual-identity. This omnisciently narrated line suggests he makes no effort to associate himself into the Bengali society, which will in the end limit his enrichment in either society. Becoming culturally connected ensures a stronger sense of individual belonging.In The Namesake Maxine attempts to become twisty in the Gangulis traditional culture, her outlook on bloods becomes too different for Gogols parents as they, avert their eyes when Maxine apropos leans over to run her hand through his hair. This act of American relationship publicity, stuns Ashoke and Ashima, as it is forbidden in Bengali culture to display heart in th is manner. This restrains Maxine from connecting to Gogol and his family, because she is unaware of multiple customs, which would segregate her from being accepted into their culture.Gogol decides that to belong into the American culture he should change his name, thus changing his identity. He came across the idea of a name change when reading an term which said, it was a right belonging to every American citizen to rename themselves if they feel it doesnt coincide with their life. Though Gogol changed his name to Nikhil, this statement becomes slightly ironical as he never feels all American. To belong to a culture, adapting or changing oneself to fit into the desired position cannot come from a want it should be a natural transition.Everyone has a desire to belong anywhere that they may be. However by avoiding or choosing too much against what is natural, then they will often struggle to belong. Fitting into a culture, society or civilization depends on a persons theatrical rol e and how they choose to interact with the people surrounding them. For Gogol to belong in any of these classes acceptance of himself including his own Bengali background should be part of his journey.